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Filipino Heritage The Making of a Nation Volume 5: Myths Shared With Mexico. New Day Publishers. Page 872. Madrid, 1895. Mojares, R. B. University of Santo Toms (2002). Peasants in the Hills: A Study of the Dynamics of Social Change Among the Buhid Swidden Cultivators in the Philippines. A.M.S. Bulol: household divinities that are the souls of departed ancestors; Nabulul: spouse of Bugan; a god who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Bugan: spouse of Nabulul; a goddess who possesses or lives in Bulul figures; guards the rice and make the rice harvest plentiful, Gatui: divinities associated with practical jokes, but have a malevolent side that feast on souls and cause miscarriages, Tagbayan: divinities associated with death that feast on human souls that are guarded by two headed monsters called kikilan, Imbayan: also called Lingayan; divinities who guide souls after they die, Himpugtan: an Imbayan divinity who can terminate those that displease him, Munduntug: divinities from the mountains who cause hunters to be lost. The History of Sumatra: Containing An Account Of The Government, Laws, Customs And / Manners Of The Native Inhabitants. [4] The term itself can be further divided into ninuno (ancestral spirits) and diwata (gods, goddesses, and deities), although in many cases, the meaning of the terms differ depending on their ethnic association. Living in Danger: Exploring the Culture of Disaster of the Ati Peoples in Bicol, Philippines. Lalahon: the goddess of fire, volcanoes, and the harvest; Santonilyo: a deity who brings rain when its image is immersed at sea; Magbibaya: a deity similar to the god Magbabaya of the Bukidnon, Rizal: a culture-hero who is said to return in favor of his people's struggle for genuine freedom; based on a historical person, Leon Kilat: a hero who is said will return to the people together with Rizal and Bonifacio in Cebu; based on a historical person, Pantaleon Villegas, Buhawi: also called Kano, a hero who will someday return to aid his people in their struggle in Negros; based on the historical person, Ponciano Elopre, Libo: the first child and son of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Saman: the first daughter and second child of Sicabay and Sicalac; was taken south after the defeat of Pandaguan; became the ancestor of a brown-skinned race, Pandaguan: a younger son of Sicabay and Sicalac; a clever man who invented the fish trap which caught a giant shark; father of Arion; challenged to overpower the gods, and was punished by zapping, Arion: son of Pandaguan who was taken north after the defeat of Pandaguan; became the ancestor of a white-skinned race, Son of Saman and Sicalac: was taken east after the defeat of Pandaguan; became the ancestor of a yellow-skinned race. The T'boli Creation Myth and Religion. Ever since, Japanese art and literature has built upon this legacy of monsters, demons, gods and animal spirits, especially in Japanese woodblock printing. In some areas, the caterpillar is associated with magical wisdom take, for instance, the hookah-smoking caterpillar in Lewis Carrolls Alice tales, who offers deep thoughts while indulging his habit. Blumentritt, Ferdinand (1895). Biodiversitas Journal of Biological Diversity. I invited Him in to partake of the food and drink and spent most of the time in shrine contemplating what little I had learned of Him and what other parts I was guessing at. Hurley, V. (1935). Let's look at some of the ways people have incorporated insects into their magical practice throughout the ages, as well as specific insects and their folklore and legends. Beyer, H.O. Gaioni, D. T. (1985). Philippine Studies: Vol. UP . Garuda is believed to be a vahana (conveyance) of Vishnu, one of the Trimurti. Sepa | Ancient Egypt Online About 20 families and 3,000 species of centipedes have been discovered worldwide. Reyes y Florentino, Isabelo de los. Limikid, B. National Commission for Culture and the Arts. Fansler, Filipino Popular Tales, pp. University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Whats really interesting, though, is when you take a look to look at the smaller critters and creatures that are around, and their magical associations specifically, insects. Unilever Philippines. Hurao, Father of Maka-andog: lived in Mt. Lacson, T.; Gamos, A. Although traditionally Imbolcis associated with Brighid, the Irish goddess of hearth and home, there are a number of other deities who are represented at this time of year. In fact, the scarab beetle also known as the dung beetle, because it rolls animal droppings into balls factors predominantly into legends detailing the creation of the earth and the universe itself. Hornedo, F. H. (1994). Colin, Francisco (1663). Asian Studies, Volumes 21-30. Munn and Company, 1901. Talubin Folklore, Bontoc, Mountain Province. Plasencia, Juan de (1589). A scene from Old Welsh literature. Springer International Publishing. Volume 34. The Sulod: A Mountain People In Central Panay, Philippines. Benedict, L. W. (1916). Sulod Society. The North American Review. Scarecrow Press. They are often depicted with dragon-like features. Exploration into Sama Philosophy: Omboh. (2017). Romulo, L. (2019). (1582) 1903. Humadapnon: an epic hero; brother of Labaw Donggon and husband of Nagmalitung Yawa; Nagmalitung Yawa: a powerful binukot who rescued her husband by transforming herself into a man named Buyung Sunmasakay; Malubay Hanginon: a powerful binukot who captured and imprisoned by Humadapnon; defeated by Nagmalitung Yawa under her male form, Paglambuhan: a warrior who was keeping the Timpara Alimuon sacred boat in his fortress; defeated by Nagmalitung Yawa, Humadapnon, and Dumalapdap. Encyclopedia of Giants and Humanoids in Myth, Legend and Folklore. University of Manila., 1958. (1983). Laon: the supreme goddess and creator residing in Mount Kanlaon; governs the harvest, pestilence, and locusts; Makaako: the creator and the most powerful god, Pandaque: god who is given ritual offerings so that a soul of the deceased will not be taken by the gods responsible for torment in the afterlife. You may change your settings at any time. From the Philippines to The Field Museum: A Study of Ilongot (Bugkalot) Personal Adornment. Shamanism and Everyday Life. (1966). University of San Carlos Publications. Madale, A. Siguinarugan: one of the two giant guards of the gates of Kanitu-nituhan; Saragnayan: the god of darkness who protected his wife, Nagmalitong Yawa Sinagmaling, from all adversaries in Panay mythologies; his source of immortality was inputted on a wild boar, and upon the killing of the boar, he became mortal and was killed by Buyung Baranugon, Pinganun-pinganun: the god of enchanted places. Hatboro, Pennsylvania: Folklore Assosciates Inc. Pangilinan, M. (20142020). 3/4: Aginid Bayok Sa Atong Tawarik: Archaic Cebuano and Historicity in a Folk Narrative. "Western Visayan Verbal Lore." de el Renacimiento, 1909. Magno, R. M. (1992). I am Osiris, for whom his father and mother sealed an agreement on that day of carrying out the great slaughter; Geb is my father and Nut is my mother, I am Horus the Elder on the Day of Accession, I am Anubis of Sepa, I am the Lord of. Jesus, Pablo de (1580). Dancel, M. M. (1989). Scott, William Henry (1994).Barangay: Sixteenth-century Philippine Culture and Society. 9 Magical Insects and Their Folklore - Learn Religions Muyco, Maria Christine M. 2008. (1854). Metiatil: married to the hero Lageay Lengkuos; Lageay Lengkuos: the greatest of heroes and a shaman (beliyan) who made the earth and forests; the only one who could pass the magnet stone in the straight between the big and little oceans; inverted the directions where east became west, inverted the path of the sun, and made the water into land and land into water; Matelegu Ferendam: son of Lageay Lengkuos and Metiatil, although in some tales, he was instead birthed by Metiatil's necklace, Tafay Lalawan, instead, Lageay Seboten: a poor breechcloth-wearing culture hero who carried a basket of camote and followed by his pregnant wife; made a sacred pilgrimage to Tulus, and awaits the arrival of a Teduray who would lead his people, Mo-Sugala: father of Legeay Seboten who did not follow his son; loved to hunt with his dogs, and became a man-eater living in a cave, Saitan: evil spirits brought by foreign priests, Guru: leader of the Bolbol, a group of humans who can change into birds or whose spirits can fly at night to hunt humans, Damangias: a spirit who would test righteous people by playing tricks on them. Piccio, B. Sepa can also appear with the head of a donkey, or mummified with two short horns. Vocabulario de la Lengua Tagala. Manila: Impr. Page 275. Ramos, Maximo D. (1990). Mckenzie, D. A. La religin antigua de los Filipinos. Isneg Tales. Diccionario mitologico de Filipinas. Madrid, 1895. Philippine Studies Vol. A. Readings in Philippine literature. Potet, Jean-Paul G. (2016). (1977). Page 6. Lifestyle Inquirer. Tulus: referred as the Great Spirit, who was neither male nor female and created all things, including the forest, those that we see (such as humans), and those that we can't see (such as spirits) from mud; created and re-created humans four times, first due to the non-existence of humans, second due to birthing issues, the third due to Lageay Lengkuos's initiation of the ascending of mankind into the Great Spirit's realm which resulted into the absence of humans on earth, and the last due to another initiation of mankind's ascending to the sky world which made the same effect as the third; Minaden: creator of mankind, which was made from mud; creator of the earth put at the middle of daylight; provided mankind with their clothes and languages; her house welcomes living women who managed to arrive in the upper most level of the upper worlds, Meketefu: the unapproachable brother of Minaden; also called Tulus, he corrected the sexual organs and noses of mankind; gave one group of people the monkey clothing which can turn anyone into monkeys, while gave another group bows and arrows, Monkey Leader: also called Little Moneky, he is a culture hero who went to Tulus to intercede for his people, which resulted in his group to ascend the upper regions; two non-believer of his group were left on earth, but he returned to give them earth and a piece of iron which extended from earth to sky, which became the source of all iron, Biaku: the magic bird who furnished the clothes and beads initiated by Minaden; when a neighboring people attacked the Teduray to take wealth, Biaku fled. An Account of Personhood, Identity and Bodily Knowledge amongst the Batak of Palawan Island (the Philippines). Weblake baikal shipwrecks / mazda cx 5 vehicle system malfunction reset / deities associated with centipedes. Manuel, A. E. (1973). Loarca, Miguel de (1582). University of Manila Journal of East Asiatic Studies, Volume 5. p. 52. Katutubo: Gaddang of Isabela (2009). Is there something troubling you that you cant quite get a handle on? de el Renacimiento, 1909. Hill, P. (1934). Mansaka Forms of Oral Literature. Today is a Feast Day for Sepa, the centipede god of ancient Egypt. Clarendon, 1872. Page 82. C & E Publishing. WebKnown as The Centipede of Horus , he does a similar job to Khepri the Scarab, but with more legs. As a carnivore, it eats other insects like arthropods and arachnids. Gods I did have the pleasure (eh-heh) of receiving a few impressions of a rather large centipede, enjoying the offerings Id laid out on my altar; I havent the faintest whether it was my imagination, one of Sepas netjeri, or Sepa Himself. Sevilla, Spain: Archivo de la Indias. University of Manila Journal Of East Asiatic Studies, Volumes 7-8. San Buenaventura, Fr. MCS Enterprises. Image by James Hager/Robert Harding World Imagery/Getty Images. The Legend of the Miraculous Lady in White Lurking in Eastern Samar's Hamorawan Spring. Colin SJ, Francisco (1663). Philippine Mythology. Deity, spirit, and hero figures continue to be viewed as important and existing among native faiths and the general Filipino culture. Jenks, A. Jocano, F. L. (1958). harpotho said: Maybe Arachne, the Greek woman who was turned into the first spider by Hera. It could be inferred that Cent (1915). Page 22. Page 168. Some (unverified) online sites suggest that Sepa is associated with fertility for one or both of these two reasons: centipedes follow along after earthworms, which fertilize the soil as they pass; and Sepa has been depicted with the head of a donkey, linking Him to donkey manure used in fertilization of the fields. Jose, V. R. (1974). Holy and Unholy Numbers Sepa was sometimes referred to as the centipede of Horus and the Book of the Dead also makes a connection between Sepa and Anubis: I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Ongsotto, Rebecca R., Ongsotto, Renna R., Ongsotto, R. M. (2005). Diwata na Magbabaya: simply referred as Magbabaya; the good supreme deity and supreme planner who looks like a man; created the earth and the first eight elements, namely bronze, gold, coins, rock, clouds, rain, iron, and water; using the elements, he also created the sea, sky, moon, and stars; also known as the pure god who wills all things; one of three deities living in the realm called Banting; Dadanhayan ha Sugay: the evil lord from whom permission is asked; depicted as the evil deity with a human body and ten heads that continuously drools sticky saliva, which is the source of all waters; one of the three deities living in the realm called Banting, Agtayabun: the adviser and peace maker deity with a hawk-like head, wings, and a human body; tempers the heads of Diwata na Magbabaya and Dadanhayan ha Sugay whenever the two argue; one of the three deities living in the realm called Banting, where he holds the other two in a suspending fashion, while maintaining the balanace of Banting; the beating of his wings produce the wind, Incantus: six of the seven original figures initially created by the three supreme deities; became guardian spirits and divinities when they were finished by Dadanhayan ha Sugay; they are both good and evil, but they take care of nature and will give its fruits if given respect through offerings; if offended, they can send droughts, flood, pestilence, or sickness, Ibabagsuk: take care of nature and grow plants, Bulalakaw: guards the water and all the creatures living in it, Mamahandi: guards over the material wealth that men acquire, First Human: one of the seven original figures created by the three supreme deities; became the first human when finished by Diwata na Magbabaya; endowed with intelligence, and entrusted with the Haldan ta Paraiso, Magbabaya (general): general term for the gods of the universe living at the points where the world's concavities meet; usually referred simply to the supreme deity named Diwata na Magbabaya, Intumbangol: a pair of serpent deities who support the earth from the underworld; one is male, the other female; their movement causes earthquakes, their breathing causes winds, and their panting causes violent storms, Miyaw-Biyaw: the deity who breathes the makatu (soul) into humans at birth, Andalapit: leads the soul from the banquet in Kumbirahan into the foot of Mount Balatucan, where the gods of the seas are assembled to judge the soul, Mangilala: god of temptation that haunts the seventh tier of the underworld; brother of Magbabaya, who he aided in the creation of humans, although when Mangilala breathed into the figures, humans became tempted to evil things, Pamahandi: protector of carabaos and horses, Camiguin: a mountain goddess who lived peacefully until the noisy kalaw disturbed her; sank and established Lake Mainit, and rose to sea, moving westward until she became the island of Camiguin, Python of Pusod Hu Dagat: the gigantic python living at the center of the sea; caused a massive flood when it coiled its body at sea, Tuluyan: son of Agyu, who gave him the source of traditional authority called Takalub, composed of the boar-tusk bracelet Baklaw and the black stick Gilling, which gave its owner Kalaki (talent and power) to settle disputes, Gahemen: a widow who survived the flood caused by the Python of Pusod Hu Dagat, Teheban: son of Gahemen after the great flood caused by the Python of Pusod Hu Dagat, Pabulusen: son of Gahemen and Teheban; his people became keepers of power, A-ayawa-en: son of Gahemen and Teheban; his people became keepers of religious customs, Tataun-en: son of Gahemen and Teheban; his people often experienced hunger, Bala-ol: brother of Mampolompon; survived the great drought and became an ancestor of the Bukidnon, Mampolompon: brother of Bala-ol; survived the great drought and became an ancestor of the Bukidnon, Tibolon: survived the great drought and became an ancestor of the Bukidnon, Managdau: survived the great drought and became an ancestor of the Bukidnon, Diwata: became a friend of the carpenter, David, Limokan: a pigeon who when cooed at, ensures a bountiful harvest, Datu Indulum: formulated the laws of Mt. Baguio City: Lyceum of Baguio. Barangay: Sixteenth-century Philippine Culture and Society. Manila: Lahing Pilipino Pub. Storch, Tanya (2017).Religions and Missionaries around the Pacific, 15001900. Ampuan, R. B., et al. Page 12. Ateneo de Manila University. un pequeo fragmento inedito en verso. Almendral, E. C. (1972). deities associated with centipedes - s161650.gridserver.com Rex Bookstore, Inc. Demetrio, F. R., Cordero-Fernando, G., & Zialcita, F. N. (1991). Kabunian: the supreme deity and the origin of rice; Moon Deity: the deity who teased Kabunian for not yet having a spouse, Child of Kabunian: the child of Kabunian with a mortal woman; split in half, where one part became lightning and the other became thunder, Matono: a brave woman who adventured into the underworld and saw the causes of poor crops and earthquakes; she afterwards reported her studies to the people of the earth; during the kosdy, the people pray to her to not permit the rice, camotes, and other things to grow down, but to cause them to grow up, Kabigat (of where the water rises): journeyed into the underworld to retrieve trees which became the forests of the middle world, Kabigat (of where the water empties): taught Kabigat (of where the water empties) how to safely get trees from the underworld, Masekn: ruler of the underworld with green eyebrows, red eyes, and a tail, Kabigat (of the east): a large man in the east who adopted Bangan, Bangan: son of Otot and adopted by Kabigat; a kind young man who loved both his father and foster-father; shared gold to the world though Kabigat, Otot: a large man in the west who perished due to an accident, while travelling with his son, Bangan; a tree of gold rose from his burial, where Kabunian fell the tree and all gold on earth scattered from it, Sun God: the deity who pushed up the skyworld and pushed down the underworld, creating earth, after he was hit by a man's arrow during the war between the peoples of the skyworld and the underworld, Labangan: a man who was got the first grain of rice used by mankind from Kabunian, Wife of Kabunian: the spouse of Kabunian who bore their child, which was split into two and revived into lightning and thunder, Two Blind Women: two kind blind beggars in hunger who were driven away by their neighbors; fed by a woman who came from a rock and an old woman; one was given a sack or rice, while the other was given a bottle of water; when they returned home, they decided to replant the rice and distribute it to the people, while the bottle of water gushed out streams which also aided mankind, Delan: deity of the moon, worshiped with the sun and stars; congenial with Elag; during quarrels, Elag sometimes covers Delan's face, causing the different phases of the moon; giver of light and growth, Elag: deity of the sun, worshiped with the moon and stars; has a magnificent house in the sky realm called Gacay; retreats to his home during nights; giver of light and growth, Pandac: deity of the stars, worshiped with the sun and moon; giver of light and growth, Cain: the headhunter creator of mankind; gave customs to the people; lived together with Abel in the sky but separated due to a quarrel, Abel: prayed to when wishing long lives for children; lived together with Cain in the sky but separated due to a quarrel, Keat: personification of lightning, depicted as the road of Cain and Abel, Kidu: personification of thunder, which follows Keat, Oden: deity of the rain, worshiped for its life-giving waters, Betang: unpredictable shape-shifting spirit-creatures living in the forests or wilderness called Gongot; youth and softness are their properties, while they can also alter a human's sense of time; they may take the form of a white dog, a large deer, a horse with a hanging tongue, a naked woman, or beings with grotesque shapes, whose attributes range from long arms and legs, small heads, oversized feet, fur bodies, to hairless bodies; they may also enter a person's dreams or paralyze a human, Gaek Spirits: spirits in the Gaek magic plant used in relation to hunting and fishing; the naw-naw prayer is given to them, Unnamed Supreme God: the supreme god who tasked the primordial giants to initiate the creation of many things, Buni: possibly the name of the supreme god, Aran: one of the two primordial giants tasked with the creation of many things, Abra: an old god who controls the weather; married to Makiling, the elder, Makiling (the elder): the goddess gave birth to Cabuyaran, Cabuyaran: the goddess of healing; daughter of Abra and Makiling, the elder; she eloped with Anianihan, Anianihan: the god of harvest who eloped with Cabuyaran, Saguday: the god of the wind who is one of the two gods preferred by Abra to be his daughter's spouse, Revenador: the god of thunder and lightning who is one of the two gods preferred by Abra to his daughter's spouse, Bulan: the god of peace who comforted the grieving Abra, Amman: the god of the sun, where the sun is his eye, Makiling (the younger): granddaughter of Makiling, the elder; she is guarded by the dog god Lobo in the underworld, Lobo: a god who was punished to become a large dog guarding the entrance to the underworld, Unnamed God: the underworld god who punished Lobo, Sipnget: the goddess of darkness who requested Ang-ngalo to build her a mansion, Asin: ruler of the kingdom of salt, who aided Ang-ngalo in the building of a white mansion, Ocean Deity: the goddess of the ocean whose waters slammed the ediface of salt being built by Ang-ngalo and Asin, causing the sea's water to become salty, Apolaki: the name of a deity, which later was used to refer to the supreme deity of Christian converts, Ines Kannoyan: beautiful maiden who became the lover of Lam-ang; aided the resurrection of Lam-ang, Horned Presidente: a presidente of a town who wished to have horns to frighten the people under his rule and keep them under his control; his wish backfired as the people perceived him as worse than an animal; he continued to demand to be the ruler despite his people withdrawing their support, which eventually led to his death, Agueo: the morose and taciturn sun god who is obedient to his father, Ama; lives in a palace of light, Bulan: the merry and mischievous moon god, whose dim palace was the source of the perpetual light which became the stars; guides the ways of thieves, Anito: spirits who lurk everywhere; capable of inflicting pain and suffering, or of granting rewards, Gods of the Pistay Dayat: gods who are pacified through the Pistay Dayat ritual, where offerings are given to the spirits of the waters who pacify the gods, Urduja: a warrior princess who headed a supreme fleet, Rizal: a culture-hero who, according to tradition, will return to aid his people in their struggle for victory and genuine freedom, Malayari: also called Apo Namalyari, the supreme deity and creator, Akasi: the god of health and sickness; sometimes seen at the same level of power as Malayari, Kalasakas: god of early ripening of rice stalks, Kalasokus: god of turning grain yellow and dry, Damulag: also called Damolag, god of protecting fruiting rice from the elements, Anitun Tauo: the goddess of wind and rain who was reduced in rank by Malayari for her conceit, Great Creator: the god who created all things; used to come down and talk to people before the great flood; rules the earth through Tigbalog, Lueve, Amas, and Binangewan, Gutugutumakkan: the supreme deity, possibly the name of the Great Creator. National Library of the Philippines. University of San Carlos Publications. The sign of Aries is one of action, fire, lust, and rage. Maribago; can break pestles with his bare hands; one of the Mactan chieftains loyally allied to Datu Mangal, Tindak-Bukid: chief of Bo. Filipino Heritage, II. Yabes, L. Y. Page 22-23. Ateneo University Press, 1994. Because of this, it has long been the subject of magical folklore and legend in a variety of societies and cultures. Cawed, C. (1972). Malinao in hald with a thunderbolt; Asuang: brother of Gugurang; an evil god who wanted Gugurang's fire, and gathered evil spirits and advisers to cause immortality and crime to reign; vanquished by Gugurang but his influence still lingers, Unnamed Giant: supports the world; movement from his index finger causes a small earthquake, while movement from his third finger causes strong ones; if he moves his whole body, the earth will be destroyed, Daga: son of Dagat and Paros; inherited his father'control of the wind; instigated an unsuccessfully rebellion against his grandfather, Languit, and died; his body became the earth. Hinilawod. I am Anubis on the Day of the Centipede, I am the Bull who presides over the field. Cayat, G. C. Manuscript on Kalanguya Cultural Communities. Danyag 2 (Dec): 114. Illinois Wesleyan University. Centipedes are predators and eat a wide variety of insects and small animals. Zaide, S. M. (1999). While the woolly bears predictive ability may sound magical (and has been known for centuries), it was actually scientifically studied in the early 1950s, by Dr. C. H. Curran. Manila: Central Bank of the Philippines and Ayala Museum. Lopez-Gonzaga, V. B. Anubis: Mythology Of The Enigmatic Egyptian Jackal God WebThe centipede god Sepa is attested from the Old Kingdom right through to the Greco-Roman Period. Quezon City: The University of the Philippines Folklorists Inc. Vanoverbergh, M. (1955). By fall, they tend to be fairly active because theyre seeking warmth which is why you may find yourself suddenly face to face with an eight-legged visitor some night when you get up to use the bathroom. Alvina, Corazon S. (1989). "The Bisayan Dialects of the Philippines: Subgrouping and Reconstruction". Carte [] sobre la idolatria de los naturales de la provincia de Zambales, y de los del pueblo de Santo Tomas y otros cicunvecinos []. The mythological figures, including deities (anitos and diwatas), heroes, and other important figures, in Anitism vary among the many ethnic groups in the Philippines. The Philippine Islands, 1493-1898. Dont laugh. Manila. 3/4: Ancestral Spirits as Healers: The "Pagomboh" and "Pag-igal Jin" Rituals of the Sama Dilaut. Letter to Gregory XIII. Scott, William Henry (1994). Page 33-34, 113. McFarland, 2016. .University of Manila (1956). To Love and to Suffer: The Development of the Religious Congregations for Women in the Spanish Philippines, 1565-1898. Cole, M. C. (1916). Page 476. Beyer, H. O. Arabic and Persian Loanwords in Tagalog. Manuscript Collection on Philippine Folktakes. Barangay: Sixteenth Century Philippine Culture and Society. (I have a strange sense of what constitutes a good idea.). Bran in Welsh really means crow, but sometimes with references to head, height, hill, in the sense of headmaster, sir. In addition to providing us with honey and wax, bees are known to have magical properties, and they feature extensively in folklore from many different cultures. Aries (March 21 - April 19): Ares, Greek God of War. Kayamanan: MaiPanoramas of Philippine Primeval. Pacific LinguisticsC.44. Are there any deities associated with spiders? - Pagan 101